Can the climate justice movement ground the fighter jets celebrated at air shows?

CF-18 flyover in Toronto. Photo: synestheticstrings/Wikimedia Commons

It’s air show season again.

A number of them are coming up soon: the Abbotsford International Airshow August 9 to 11; the Canadian International Air Show in Toronto August 31 to September 2; the Aero Gatineau-Ottawa Air Show September 6 to 8; and the Peterborough Air Show September 21 to 22.

All of them feature military aircraft.

Notably, the CBC reports, “The U.S. Air Force F-35 demonstration team will visit Ottawa in September on the eve of this fall’s federal election — just as the competition to replace Canada’s aging CF-18s starts heating up.”

“The stealth fighter is one of four warplanes in the $19-billion contest, which was formally launched with a request for proposals by the Liberal government on July 23,” the article adds.

The $19 billion that is to be spent on 88 jet fighters that burn copious amounts of fuel each second they are in flight is another waste of billions of dollars on top of the $4.5 billion spent on purchasing the Trans Mountain tar sands pipeline (and the billions more it will take to expand that pipeline).

The Leap Manifesto calls for “cuts to military spending.”

The U.K.-based Campaign Against Arms Trade has an “arms to renewables” campaign that says money now spent on subsidizing the arms industry would be better spent on renewables and that in turn would be better for workers, the economy and world peace.

And Phyllis Bennis, a fellow at the Washington, D.C.-based Institute for Policy Studies, has argued that a Green New Deal needs to fight U.S. militarism. She cautions, “Wars and the military render impossible the aspirations contained in the Green New Deal.”

People have protested against air shows as a symbol of militarism for years.

In September 2010, a Toronto Star headline read: Protesters want “outdated” air show grounded. That article noted the critique of the “antiquated event” highlighted that the air show “pollutes the environment, disturbs residents and promotes symbols of militarism.”

In a 2016 opinion piece in the same newspaper, Craig Damian Smith commented, “in a city with a large population of refugee newcomers and people who have experienced the trauma of war it is insulting, invasive, and violent.”

“In Toronto, people affected by war are not an insignificant minority. This includes newcomers who aren’t refugees, Canadians, and family members struggling with inter-generational trauma,” he wrote.

It is my hope that Extinction Rebellion, Our Time, Fridays for Future and other climate justice groups will also see the need to challenge air shows as relics that serve to promote the militarism that accelerates climate breakdown and misdirects public funds away from the priority of building a green economy. MORE

The Green New Deal In Canada: Challenges For Indigenous Participation

This postingis heavily edited for brevity. You are encouraged to read the full posting HERE

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AS WE MOVE THROUGH another colonial election year at the federal level, there is one arena that challenges most politicians: climate change and what we do about it.

Those paying attention to political debates know that taking action on climate appears to be at odds with the economic paradigm created and practiced over the last century and a half.

Rooted in a philosophy of extractivism, Canada’s economy relies on the theft and plundering of Indigenous lands and territories and peoples.

Most of the goods and services created from these extractive industries are the very drivers of climate change itself. Think tar sands, fracked gas, coal, forestry (and as such deforestation), water diversion to support it all, etc.

Considering this extractive economy, it will require a major overhaul for Canada itself to take meaningful action on climate and address the legacy of ongoing colonization, through a transformative economic, social and political shift. It is becoming increasingly impossible to ignore this truth. Droughts, floods, forest fires, super storms, erratic weather patterns, melting sea ice, decline in plant and animal species, and on and on, are increasingly top stories in the daily news (though the media often fails to connect these events to climate change).

While Indigenous peoples have been raising alarms about the state and health of Mother Earth for decades, if not centuries, decrying the abuses heaped upon her, Western science is now catching up, too.

The United Nations’ Intergovernmental Panel on Climate Change (IPCC) asserts that we have less than 11 years to cut global GHG emissions in half – while protecting our remaining cultural and biological diversity – or face catastrophic climate crisis.

It is also becoming increasingly understood that current plans and strategies, including the Paris Agreement, are failing to include or address the legacy of social injustices created by colonization, capitalism, and militarism; forces that destroy the cultural diversity which is key to mitigating climate change. Correspondingly, high level international and state policies and proposals also fail to include the full participation of Indigenous peoples despite the recognition of the important roles we play in addressing the climate crisis.

This includes the much heralded Green New Deal.

So what is this Green New Deal thing I keep hearing about?

As I write, environmental groups and centre-left political parties in both Canada and the U.S. are advocating for something called the Green New Deal (GND). Both versions of the GND are predicated on stabilizing current economic systems while simultaneously taking action on climate change, along with challenging current systems of injustice. The narrative of GND is an intentional throwback to the New Deal, an economic stimulus package created after the great depression in the U.S. by President Roosevelt.

As Julian Brave Noisecat writes in his Guardian piece No, climate action can’t be separated from social justice, The “Green” New Deal discussions happening in contemporary America “envisions a society where people have universal access to energy, jobs, healthcare and housing [and] is a call for renewed commitment to the equal distribution of opportunity and justice.”

To achieve these ends, the GND calls for major economic shifts toward a green energy economy.

Meanwhile in Canada, the discussions are more preliminary and revolve around conceptualizing a Northern version of a GND. It includes 150 organizations and prominent Canadians, including CUPE Ontario, the Canadian Health Coalition, the Canadian Unitarian Council, the Canadian Union of Postal Workers, the Union of BC Indian Chiefs, Indigenous Climate Action (that’s us!), Confédération des syndicats nationaux (CSN) and the Migrant Workers Alliance for Change.

The campaign’s current tagline is ripped straight from the IPCC report mentioned above and calls for “rapid, far-reaching and unprecedented changes in all aspects of society.”

…The fact is that the GND is still being created in silos of elitism and is aimed primarily at influencing, and putting pressure on, colonial and corporate power to lead change.While it’s true that governments should be stepping up, history has indicated a stubborn attachment to the status quo, absent the will and commitment of the people. Indigenous Climate Action and other Indigenous organizations and communities are striving to ensure there are measures of accountability and true transformation embedded in moving things forward on the GND to avoid repeating history..

But they are advocating for systems change, aren’t they?

Yes, but they are also advocating for the same forces that drove us into a climate crisis to please pave the way out for us. Asking oppressors for liberation has not proven an effective strategy.

Currently, the GND proposals are focused on changing the energy infrastructure while redistributing wealth but ultimately failing to center the destructive intertwined roles of capitalism, consumerism, militarism and colonialism as foundations to the current crisis.

In other words, the GND in its current iteration is not a structural solution.

Without an acknowledgment of the severed spiritual and mental connection to the natural world we will continue to make the same mistakes.

It is Indigenous communities, locally, nationally and internationally, that continue to push for an actualization of instilling deeper spiritual connections the Mother Earth to help us relearn what systems of colonization, capitalism, and extractivism have severed.
Without these as tenets to a call for systems change it is merely a regurgitation of the same broken structures that perpetuate disconnection and individualism.

The current proposals for the GND, if ever taken up by those politicians, could have lasting impacts for generations to come, paving the way for new social, political and economic systems providing a new baseline.

We cannot afford for history to repeat itself.