This posting is part 3 of a series on the role of water justice movements in a post-capitalist economy. (Read blogs one and two.) Emma Lui writes, “We can learn from communities in Jacksonville, New York, South America, and globally that have begun the inspiring work of transitioning to the next economy.”
Emma Lui is an activist, a writer and a contributor to the book, Corporatizing Canada: Making Business out of Public Service.Photo: Jonny White/Flickr
If we think about where power is manufactured and deployed, it is helpful to think about actual sites of struggles.
Some examples include:
- Creation of legislation: House of Commons, Standing Committees or Senate Committees, public consultations.
- Government departments: National Energy Board, Ontario’s Ministry of Environment
- Courts and legal challenges
- The physical location of projects: Nestle’s bottled water plants, along a pipeline route
- Government or corporate spaces: shareholders meetings, LNG event at Canada 2020
- Educational institutions: classrooms (Big Oil influencing what students learn at school), museums, university campuses
- “Public debate” in traditional media, social media
Examples of communities contesting power include Climate Strike rallies on Parliament Hill, legal challenges against the Trans Mountain pipeline, the Tiny House Warriors with their mission to stop the Trans Mountain pipeline from crossing unceded Secwepemc Territory, as well as creative actions at the Canada 2020 LNG event and at Catherine McKenna’s recent town hall.
It is also helpful to think about other areas where neoliberalism and capitalism, broadly, are strengthened, reinforced, and advanced:
- Collective consciousness and how a society understands and talks about an issue, e.g. the federal government frames pipelines as a matter of national security rather than a threat to clean water.
- Within ourselves (our goals, the work we do, the beliefs we have), within our relationships and families (the roles we play, what work is paid and unpaid) and within our communities (how we relate to one another).
- Consumer and business relationships: where we shop, what is considered a good for sale, what we buy and if we buy.
It is important to think about and contest power structures at these sites and areas in order to advance water justice, climate justice, social justice, Indigenous rights, and human rights more generally.
At the same time, we need to be working to create the next economic system.
Writer and activist Rev. angel Kyodo williams points out, “…why has our imagination been stolen by capitalism in such a way that we can’t even imagine a different possibility for different economies and different ways of trading and being in relationship to one another?”
Activist and PBI-Canada’s Executive Director Brent Patterson notes that anti-capitalism is entering the mainstream — see recent comments by George Monbiot on BBC, Naomi Klein on Twitter and Phil McDuff’s article “Ending climate change requires the end of capitalism” in the Guardian.
This creates opportunities to imagine and explore ideas — some that have long been discussed and debated as well as new ones — for the next economic system. MORE